Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. He taina enei no Te Huhuti. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. His lands included the Otupaopao flats around Omahu. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. Papauma, Tamahikawai These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Te Awhina i a Tama-i-whakarukerukea The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Kai-te-kopua tenei mahi. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Ko te haere a te iwi nei he hohou rongo. Brother of Te Rangi-tohu-mare. He was avenged by Tuhua with the greenstone mere named Te Onewa. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Later Te Karaha was invited to live in Waimarama. Generally there were two reasons for this. H*wSp Heoi ka patua ka mate hoki. Iwi Mori AWMM; Read our special features, behind the scenes blogs and more. This fight was called Kai-te-kopua. He then began to set himself up for a reconquest of Heretaunga. This information is available on the. Then Rangitane rose up and defeated the war-party of Puaiterangi. Ruatapui He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. She was a daughter of the chief of the place, Te Rangi-taumaha. Katahi ka haere katoa te pa ki te kari aruhe. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Behold, there stands food for me, Wheraka. Our activities of the time as a hapu, dictated where some of our families lived. Mo wai to wai? Ka utua atu e te wahine nei. Ka haere atu e rua nga tangata, ka patua. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). The other man soon departed leaving the woman with Hiku. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Wakapakani i a Rurua-rau Originally the land was a swamp that would easily flood during the wet season. Te Aometikirangi is your flute, sir, Ngatoto. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. Ko Rakairakaahu te toa o te taua. [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). Te Wheraka came to avenge the deaths of her brothers. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. This pa was situated near Tahoraiti on the Ruaroa road. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . There was no wharenui on the land. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Whangai fled from them and proceeded up the Manawatu river. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). Ka aranga ko tenei kai-oraora. [23] 13. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. = Rongomaiwahine, Kahukuranui = Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. Whangaimokopuna was a pet taniwha owned by the Rangitane people of Motuiti, near Foxton. The pa was in the middle of the lake and people crossed over to it by canoes. (1917). Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. Tutawirirangi, Ruakete = This site uses cookies from Google to deliver its services and to analyze traffic. He probably lived in the late 17th century.[1][2]. An old pa further down the Manawatu river from Raikapua. [13], Te Whatuipiti heard that he had been called a kumukumu (red gurnard), on account of his red hair. Hikawera i a Te Uira-i-waho Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Toratiti was the chief who died on this occasion. The accompanying whakapapa shows most of the persons concerned in the narrative. But as far as I am aware a translation has never been published. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). You can help Wikipedia by expanding it. (1990). Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. During this time families lived in their own homes on their entitled blocks of land. It was mainly used as a base for eeling expeditions in the lagoon. Te Huhuti was also living there. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Waikareau. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). Taura i a Mounga When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. This caused a windstorm to appear which sank the enemy ships. %%EOF Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. She was a daughter of the chief of the place, Te Rangi-taumaha. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. Nukanoa is the son of Te Whatuiapiti and Poroiti. I mate ai i te taua a Marangaihenuku. It also bears the name Matariki. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. The following incidents took place during this time. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Rokohanga atu e mahia kinotia ana tana wahine. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Also known as. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. Hikawera i a Hine-te-moa [11] She was saved by Tahinga, one of the attackers. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. Then Irakumia agreed to aid the war party. He asked her for particulars about the pa and she told him. They were Tumahuki, Pahau and Rakaitekura. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. Ka kiia ake kei Tawakeroa. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. He went forward accordingly. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. Their courtship is considered to be one of the great romances of Mori tradition. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. family trees, Kahungunu Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. He then began to set himself up for a reconquest of Heretaunga. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. : Govt. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. Tahito-tarere Kahungunu Printer. Pukehou. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Whakapapa is the foundation of our identity as Ngati Poporo. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. Now there is a large ablution block with all the necessary modern conveniences. Ka mate a Ngai-tahu. Katahi ano ka tino mau te rongo.. No te patunga aranga tonu iho a Te Rongo pahekeheke. Te Wao, sister of Whangataua, was killed there. Please enable JavaScript in your browser's settings to use this part of Geni. He was pursued and taken to the top of a hill where he was killed and cooked for food. Eventually their father settled them on the land. Te Ara The New Zealand Encyclopedia. There is approximately seven acres which is known as the total marae area. A genealogy printed on page 112, Vol. Over the years the swamp has been drained and filled with land fill. 0 When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Te Horahanga. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. 238 0 obj <>stream Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. And build the house Pakewairangi. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. I mate ai a Te Hokitonga raua ko Tuhakoria. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. Te Huhuti was also living there. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. A Ngati-mutuahi pa at Te Ruru on the Manawatu river. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? endstream endobj startxref Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. Kihai te tangata nei i mohio ko Te Huhuti tera. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. Mo Te Whatu-i-apiti. Ka ki atu a Te Huhuti. Hoeta, Volume 35 1926 > Volume 35, No. Whakatangi ai i to pu The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. Katahi ka patua, ka mate, ka taongia hei kai. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Ruatapuwahine, Rakaiwhakaira The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Takaha The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. I am very sad and in pain of heart over this marriage. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Presently I will cut you down with my axe.. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Ira endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Tamaira Ka puta ai koe ki te whaiao ki te aomarama! East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. It was situated on Raekatia mountain at the head of the Mangapuaka stream. Na konei i mohiotia ai i mate tahi a Te Kahanui raua ko tana tama ko Hikawera i te parekura i Te Arai-o-Turanga, i moe hoki a Hine-te-moa i a Hikawera, ka puta ko Te Whatu-i-apiti. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. The stream had previously been inhabited by another taniwha named Te Horearua. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[
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