He spared no pains therein. The Jews opposition to the work of the missionaries among the Gentiles was not due to the fact that they were seeking to win Gentiles. Their crimes were great; to these their punishment is proportioned. Changes will take effect once you reload the page. Such was the word the apostles preached by divine inspiration, and such is that which is left upon record, written in the scriptures by divine inspiration; and such is that word which in our days is preached, being either contained, or evidently founded on, or deduced from, these sacred oracles. David Guzik :: 1 Corintios 7 Principios Sobre el Matrimonio y la Soltera, David Guzik :: Hechos 9 La Conversin de Saulo de Tarso, David Guzik :: Apocalipsis 20 Satans, el Pecado y la Muerte son Finalmente Eliminados, David Guzik :: Gnesis 3 La tentacin y cada del hombre, David Guzik :: 2 Samuel 22 El Salmo de Alabanza de David, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), The Meaning of the Cross Part 2 (Elisabeth Elliot), Spiritism: Prophecy and Astrology (Walter Martin), 2 Thessalonians 1-3 (1982-85 Audio) (Chuck Smith), Genesis 2-3 (1979-82 Audio) (Chuck Smith), Intro. e. But wrath has come upon them to the uttermost: Paul comforted the Thessalonians by assuring them that God would indeed take care of their persecutors. They heard him patiently till he uttered these words, but then could endure no longer, but lifted up their voices, and said, Away with such a fellow from the earth, for it is not fit that he should live. ii. First Thessalonians provides Christians with the clearest biblical passage on the coming rapture of believers, an event that will inaugurate the seven-year tribulation. ii. The powerful working of God is usually expressed by this word, Ephesians 1:19; Philippians 2:13; and the working of Satan also, Ephesians 2:2. And it is from this God who trieth our hearts that we must receive our reward. notes on 1 Thessalonians 2:3, and ch. He had no sinister and secular aims and views, but was in reality what he seemed to be. c. But we were gentle among you: Paul was like a nursing mother, who only looks to give to her child. If he couldnt be there in person, his letter will go for him and teach and encourage them in his absence. He no doubt began so early in order to be able to devote some part of the day to preaching. (Moffatt quoting Ramsay), ii. v. Supposing that we have ascertained that hindrances in our way really come from Satan, WHAT THEN? i. A day of rest is promised for every believer. i. Men possessed with the devil are called energumeni. The words not only signify, with intense labour and earnestness, but may here mean, exposed to the . b. The Gospels We did not seek mens honour, high esteem, or applause; we sought them not in the inward bent of our thoughts, or the studies of our mind, not in outward course of our ministry and conversation, to form them so as to gain glory from men. Luke-Acts 5 For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: 6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. He could tell them that they should walk worthy of God because his life and message were consistent. Pauls statement of defense falls into two parts, a negative and a positive It is his practice first to sweep away the false, and then with the ground cleared to set forth the positive presentation of the truth. (Hiebert). He is very much part of them, and he sorrows for their fate. (Morris). They were stewards, put in trust with the gospel: and it is required of a steward that he be faithful. Observe, 1. conservative Christian faith, which includes a firm belief in the inerrancy Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. He was willing to run hazards, and venture his soul, or life, in preaching the gospel. For our exhortation did not come from error or uncleanness, nor was it in deceit. Not everyone receives this message as the word of God. You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children, that you would walk worthy of God who calls you into His own kingdom and glory. Poetical Books Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: Verse 10. Acts 20:1-5 describes Pauls eventual return to Thessalonica and to other churches in the area. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Can ye call God to witness that in preaching it ye have no end in view by your ministry but his glory in the salvation of souls? It was, therefore, a work of God that, although Paul had suffered various misfortunes and indignity, he appeared unaffected, and did not hesitate to launch an assault on a large and wealthy city for the purpose of leading its people captive to Christ. (Calvin). Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. Paul had the discernment to know. The city of Thessalonica sat on the Egnatian Way, the famous highway that went east to west through Macedonia. He did not make the ministry a cloak, or a covering, for covetousness, as God was witness, v. 5. But Paul knew well that the Jews of Judea were not the only ones responsible for the murder of Jesus. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle: but God's word is holy, wise, just, and faithful; and, like its author, lives and abides for ever. He didnt need fancy introductions or lavish praise. Since the text and audio content provided by BLB represent a Thomas on covetousness: Pleonexia is self-seeking of all types, a quest for anything that brings self-satisfaction. Time is short, all our time on earth is short and uncertain, whether we are present with our friends or absent from them. NIV so we cared for you. As we have been approved by God: Paul used a word here that was associated with approving someone as being fit for public service. i. 2. The Salutation ( 1 Thess. 4. For you yourselves know, brethren, that our coming to you was not in vain. But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. Paul did his endeavour, and he could do no more, v. 18. Timothy's Visit 3:1-5 3. As we have been approved by God: Paul used a word here that was associated with approving someone as being fit for public service. For neither at any time did we use flattering words, as you know, nor a cloak for covetousnessGod is witness. Though he was absent in body, yet he was present in heart. 1 Thessalonians 2:10. He preached in the same church as C. H. Spurgeon over one hundred years earlier. What is our great gospel dutythat we walk worthy of God, that the temper of our minds and tenour of our lives be answerable to this call and suitable to this privilege. More to explore : Bibles Nonfiction . Nevertheless, Whichever version is preferred, however, there can be no doubt that Paul is describing his voluntary submission to them. (Calvin), ii. Honour is to follow men, men not to follow it. (Poole). They hated the apostles, and did them all the mischief they could. iv. The evidences of the apostle's sincerity follow; and they are these:(1.) Who killed the Lord Jesus: Here Paul wrote that his own countrymen (the Judeans) had killed the Lord Jesus. And they were envious against the Gentiles, and angry that they should be admitted to share in the means of salvation. Revelation Concerning the Dead in Christ 4:13-18 2 Commentary to First Thessalonians - Rev. The apostle mentions the sufferings of the churches of God, which in Judea were in Christ Jesus. Commentary on 1 Thessalonians 2:7-12 (Read 1 Thessalonians 2:7-12) Mildness and tenderness greatly recommend religion, and are most conformable to God's gracious dealing with sinners, in and by the gospel. Just as Athenians were tested for their fitness before they were allowed to assume public office, so the missionaries were tested before they were commissioned as Gods messengers. (Hiebert). You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe: It is impressive that Paul could freely appeal to his own life as an example. 2. Some people like to say that there is a word of God, but that we cant be sure of what He says. Paul denied his rights and took a higher standard upon himself. Our website uses cookies to store user preferences. 2. Third, Paul was committed to fight against the roadblock any way he could. Otherwise you will be prompted again when opening a new browser window or new a tab. 1 Thessalonians 5:14 , John 11:19 ; John 11:31 ; rendered uniformly in A.V., "comforting") is the calming and consoling side of exhortation, as addressed to the afflicted or the weak. Proud member This attitude includes both boldness and confidence. (Morris), ii. This was necessary assurance because they were persecuted by religious people and might wonder if these other religious people were in fact right before God in their persecuting. The Romans had their full share of guilt, so both Jew and Gentile were guilty. 2:2 ). Look to Jesus. Paul wanted people to look to Jesus, but he could also tell them to look at his life, because the power of Jesus was real in his life. Every man who preaches the Gospel should carefully read this chapter and examine himself by it. (3.) Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. The dead in Christ shall rise first, while those still living will follow close behind. This attitude includes both boldness and confidence. (Morris), ii. 1 Thessalonians 2. Barclay saw the following false charges against Paul, evident from the way Paul explained himself in this chapter: b. i. Date of Writing: The Book of 1 Thessalonians was written in approximately A.D. 50. Concerning this also he could appeal to them as witnesses. b. (2.) b. ii. ii. He repeated the same idea in passages like Philippians 3:17 and 1 Corinthians 11:1. ii. This apostle exhorts the Galatians (ch. This world is not a place where we are always, or long, to be together. He denied himself the liberty he had of taking wages from the churches. 2 Thessalonians appears to have been written shortly after 1 Thessalonians. It has been said that people dont care how much you know until they know how much you care. 2. b. iv. This is the kind of life that draws others to follow Jesus for themselves. The Gospels The word rendered conflict (agon) contains a metaphor drawn from the athletic games or the arena. Prophets We were bold in our God to speak: It comes from two words meaning literally all speech. It denotes the state of mind when the words flow freely, the attitude of feeling quite at home with no sense of stress or strain. Timothy's Encouraging Report 3:6-10 4. They were more confirmed in the truth of gospel-revelations, confided in gospel-promises, and had lively expectations of another world. The apostle makes mention of the success of his ministry among these Thessalonians (v. 13), which is expressed. The Jews themselves were vigorously engaged in this period of their history in actively proselyting Gentiles. He tells them they were involuntarily forced from them: We, brethren, were taken from you, v. 17. 4. The growth of their faith appeared by the works of faith; and, where faith . - But even after we had suffered before, and were shamefully entreated. The apostle assures the Thessalonians that the Lord would consume and destroy him; the consuming of him precedes his final destruction, and that is by the Spirit of his mouth, by his word of command; the pure word of God, accompanied with the Spirit of God, will discover this mystery of iniquity, and make the power of antichrist to consume and 3. d. Forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins: Here Paul revealed what offended the religious persecutors of the Thessalonians so much. Also present were the Roman State cults that deified the political heroes of Rome. iv. b. Paul means by the phrase, night and day, that he started work before dawn; the usage is regular and frequent. Even his bodily absence was but for a short time, the time of an hour. 2 You know, brothers and sisters, that our visit to you was not without results. The Commendation and Thanksgiving ( 1 Thess. He knew this was not a random circumstance, but a direct attack from Satan. To the labour of the ministry he added that of his calling, as a tent-maker, that he might get his own bread. If Paul was in it for himself, he wasnt very smart about serving his own self-interest. For our exhortation did not come from error or uncleanness, nor was it in deceit. i. Morris on flattering words: We can use this English term of remarks which, though insincere, are directed to the pleasure of the person being flattered. i. These are expressions of great and endeared affection, and high estimation. There is power in the word of God to change lives. Paul not only disavows the teaching, but reminds the Thessalonians what he had earlier taught them. As he had the testimony of his own conscience witnessing to his integrity, so he could appeal to the Thessalonians how faithful he, and Silas, and Timotheus, his helpers in the work of the Lord, had discharged their office: You yourselves, brethren, know our entrance in unto you. The whole case is like that of the Irishman who tried to upset evidence by non-evidence. The Old Testament He avoided ambition and vain-glory: Nor of men sought we glory, neither of you nor yet of others, v. 6. - Ye are witnesses, and God also; ye of the outward conduct, and God of the motives which actuated us. As seen in 1 Thessalonians 1:6, Paul was comfortable in the idea of other Christians following his example. And this he did not only publicly, but privately also, and from house to house (Acts 20 20), and charged every one of them by personal addresses: this, some think, is intended by the similitude of a father's charging his children. The plural sins points to the aggregate of their separate evil acts, and not to the general abstract concept of sin. (Morris). Click to enable/disable Google reCaptcha. i. We should accommodate ourselves to the intention and design of the gospel, and live suitably to our profession and privileges, our hopes and expectations, as becomes those who are called with such a high and holy calling.
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